Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 1 Corinthians 10:31.

With an eye single to the glory of God, we should give careful, thoughtful attention to the matter of our eating and drinking. We need divine guidance, even in our commonest habits of everyday life, that there may be no little leaks which will consume means unnecessarily, simply for the gratification of perverted appetites. In the New Testament not one of God’s requirements loses its binding force, or relaxes in the least its obligation to be fulfilled…. Instead of the requirements of God being relaxed in the New Testament, the lines are drawn closer, and duty is more distinctly defined. The apostle says, “Whatsoever ye do,” even in the matter of eating and drinking, “do all to the glory of God.” The question may be asked, “May I not do what I like with myself? Am I never to have my own way? Is not my body my own?” You may have your own way, but it will be at the loss of your soul, or you may have God’s way and live to a purpose in this world, and in the world to come have life everlasting.^{35Manuscript 60, 1894.}

Those who have received instruction regarding the evils of the use of flesh foods, tea and coffee, and rich and unhealthful food preparations, and who are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people…. Those who claim to believe in health reform, and yet work counter to its principles in the daily life practice, are hurting their own souls and are leaving wrong impressions upon the minds of believers and unbelievers.^{36Testimonies for the Church 9:153, 154.}

Do not misuse or abuse any portion of your God-given powers, physical, mental, or moral. All your habits are to be brought under the control of a mind that is itself under the control of God.^{37Letter 103, 1897.}