And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. John 6:35.

The world is perishing for want of truth, pure, unadulterated truth. Christ is the truth. His words are truth.^{44Manuscript 130, 1897.}

When the believer, in the fellowship of the Spirit, can lay his hand upon truth itself, and appropriate it, he eats the bread that comes down from heaven. He enters into the life of Christ, and appreciates the great sacrifice made in behalf of the sinful race.

The knowledge that comes from God is the bread of Life. It is the leaves of the tree of life which are for the healing of the nations. The current of spiritual life thrills the soul as the words of Christ are believed and practiced. Thus it is that we are made one with Christ. The experience that was weak and feeble becomes strong. It is eternal life to us if we hold the beginning of our confidence firm unto the end.

All truth is to be received as the life of Jesus. Truth cleanses us from all impurity, and prepares the soul for Christ’s presence. Christ is formed within, the hope of glory.^{45Manuscript 103, 1902.}

The truth is to be partaken of every day. Thus we eat the words of Christ, which He declares are spirit and life. The acceptance of the truth will make every receiver a child of God, an heir of heaven.

Truth that is in the heart is not a cold, dead letter…. There is fullness of joy in the truth. There is a nobleness in the life of the human agent who lives and works under the vivifying influence of the truth. Truth is sacred and divine. It is stronger and more powerful than anything else in the formation of a character after the likeness of Christ. When it is cherished in the heart, the love of Christ is preferred to the love of any human being. This is Christianity. Thus truth—pure, unadulterated truth—occupies the citadel of the being. This is the life of God in the soul. “A new heart also will I give you, and a new spirit will I put within you.” Ezekiel 36:26.^{46Manuscript 130, 1897.}